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Join Date: Aug 2008
He Demanded to Be Paid His Worth
Paul Laurence Dunbar Biography - Facts, Birthday, Life Story - Biography.com
Paul Laurence Dunbar was an African-American writer of the late 19th and early 20th centuries who wrote verse and short stories, many of which were written in black dialect despite the fact that he felt the marketability of dialect poetry was demeaning. He was one of the first black writers to attempt to make an living from his writing, and certainly one of the first to gain national prominence.
Join Date: Sep 2009
Location: The Psychedelic Shack
Re: He Demanded to Be Paid His Worth
One of my favorite poem's is "An Ante-Bellum Sermon"
We is gathahed hyeah, my brothahs,
In dis howlin’ wildaness,
Fu’ to speak some words of comfo’t
To each othah in distress.
An’ we chooses fu’ ouah subjic’
Dis—we’ll ‘splain it by an’ by;
“An’ de Lawd said, ‘Moses, Moses,’
An’ de man said, ‘Hyeah am I.’”
Now ole Pher’oh, down in Egypt,
Was de wuss man evah bo’n,
An’ he had de Hebrew chillun
Down dah wukin’ in his co’n;
‘T well de Lawd got tiahed o’ his foolin’,
An’ sez he: “I’ ll let him know—
Look hyeah, Moses, go tell Pher’oh
Fu’ to let dem chillun go.”
“An’ ef he refuse to do it,
I will make him rue de houah,
Fu’ I’ll empty down on Egypt
All de vials of my powah.”
Yes, he did—an’ Pher’oh’s ahmy
Wasn’t wuth a ha’f a dime;
Fu’ de Lawd will he’p his chillun,
You kin trust him evah time.
An’ yo’ enemies may ‘sail you
In de back an’ in de front;
But de Lawd is all aroun’ you,
Fu’ to ba’ de battle’s brunt.
Dey kin fo’ge yo’ chains an’ shackles
F’om de mountains to de sea;
But de Lawd will sen’ some Moses
Fu’ to set his chillun free.
An’ de lan’ shall hyeah his thundah,
Lak a blas’ f’om Gab’el’s ho’n,
Fu’ de Lawd of hosts is mighty
When he girds his ahmor on.
But fu’ feah some one mistakes me,
I will pause right hyeah to say,
Dat I ‘m still a–preachin’ ancient,
I ain’t talkin’ ‘bout to–day.
But I tell you, fellah christuns,
Things’ll happen mighty strange;
Now, de Lawd done dis fu’ Isrul,
An’ his ways don’t nevah change,
An’ de love he showed to Isrul
Wasn’t all on Isrul spent;
Now don’t run an’ tell yo’ mastahs
Dat I’s preachin’ discontent.
‘Cause I isn’t; I’se a–judgin’
Bible people by deir ac’s;
I ‘se a–givin’ you de Scriptuah,
I ‘se a–handin’ you de fac’s.
Cose ole Pher’oh b’lieved in slav’ry,
But de Lawd he let him see,
Dat de people he put bref in,—
Evah mothah’s son was free.
An’ dahs othahs thinks lak Pher’oh,
But dey calls de Scriptuah liar,
Fu’ de Bible says “a servant
Is a–worthy of his hire.”
An’ you cain’t git roun’ nor thoo dat,
An’ you cain’t git ovah it,
Fu’ whatevah place you git in,
Dis hyeah Bible too ‘ll fit.
So you see de Lawd’s intention,
Evah sence de worl’ began,
Was dat His almighty freedom
Should belong to evah man,
But I think it would be bettah,
Ef I’d pause agin to say,
Dat I’m talkin’ ‘bout ouah freedom
In a Bibleistic way.
But de Moses is a–comin’,
An’ he’s comin’, suah and fas’
We kin hyeah his feet a–trompin’,
We kin hyeah his trumpit blas’.
But I want to wa’n you people,
Don’t you git too brigity;
An’ don’t you git to braggin’
‘Bout dese things, you wait an’ see.
But when Moses wif his powah
Comes an’ sets us chillun free,
We will praise de gracious Mastah.
Dat has gin us liberty;
An’ we ‘ll shout ouah halleluyahs,
On dat mighty reck’nin’ day,
When we ‘se reco’nised ez citiz’—
Huh uh! Chillun, let us pray!
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